Named for the crash site of an airforce plane shot down during the Six Day War in 1967, Givat HaMatos may yet prove the place where Palestinian hopes of creating a capital in Jerusalem also plunge to earth.
'Airplane Hill' lies on the southern fringes of Jerusalem's city limits - rock-strewn land dotted with shabby, prefabricated bungalows and the occasional pine tree.
Once a tranquil backwater, the area has become the focus of hectic activity in the last six months, with Israeli authorities releasing plans for 2,610 housing units and 1,110 hotel rooms.
With the approval process going more quickly than expected, building could start later this year, creating the first new Israeli settlement in 15 years among the sprawl of a modern Jerusalem that is spread out over many hills.
If that happens, it would effectively cut off the city's mainly Arab neighbourhoods from Bethlehem in the occupied West Bank, imperilling the Palestinians' prospects for establishing a coherent capital and with it their goal of an independent state.
"There is only so much territorial abuse this tortured land can take before we kill the political options of saving the two- state solution," said Daniel Seidemann, an Israeli attorney who monitors urban developments he thinks affect chances for peace.
"What is happening at Givat HaMatos is a game changer," he said, his finger tapping a map of the area for added emphasis. "Events are careering out of control."
Of all the obstacles blocking the way to peace between the Palestinians and Israelis, the status of Jerusalem is arguably the most intractable.
"It's the most difficult symbolic issue for the peace process. It's an emotional issue," Israeli Prime Benjamin Netanyahu told Reuters earlier this month.
For Israelis, all of the city, including East Jerusalem and its West Bank suburbs captured in 1967, is their "eternal and indivisible" capital, the home the Jews dreamed of through 2,000 years of exile, and the site of their revered Western Wall.
For Palestinians, there can be no peace until Israel cedes them control over East Jerusalem, a symbol of their national struggle and home to Islam's third holiest site, al-Aqsa mosque and the glittering Dome of the Rock.
In the absence of a deal, or even meaningful negotiations, Israel has been busy developing the holy city, building impressive, stone-clad neighbourhoods across the annexed land in defiance of constant international criticism.
A series of recent interviews with Israelis and Palestinians suggests that the development is at a tipping point.
Plans for Givat HaMatos are not taking place in a vacuum.
Israeli officials are also pushing to expand the nearby settlements of Gilo and Har Homa, thereby building a broad, concrete crescent just north of the hilltop town of Bethlehem.
Some 35 percent of Palestinian economic activity is centred on a line that stretches from Bethlehem through East Jerusalem and on to Ramallah, the West Bank's administrative centre, north of Jerusalem. Critics say the southern settlements will snap this link.
"It is like putting a ribbon around a finger and pulling tighter and tighter until all the blood is cut off," said Ashraf Khatib, a Palestinian activist from East Jerusalem.
"But it is not just in the south. The Israelis are creating facts on the ground across the eastern city," he added.
A proud exponent of that policy is Aryeh King, the founder of the Israeli Land Fund whose stated mission is to "reclaim the land of Israel for the people of Israel".
In April, he secured the eviction of an Arab family from a home in the Arab neighbourhood of Beit Hanina after a court ruled that the place had been legally bought by a Jew. He immediately moved half a dozen young supporters into the house and promised further evictions in the months ahead.
"We are locating property in all of East Jerusalem. In Jerusalem, every piece of land is important. All the plots put together can change the reality," said King, standing in the backyard of the low-rise building he had just taken over.
"The reality we don't want to see happen is one that we think would lead to catastrophe - the division of the city."
Jews, from Biblical kings such as David and Solomon to present day Israelis, see Jerusalem as the home of their religion and as a national capital fit for their people.
Most Israelis dismiss accusations their presence in East Jerusalem is illegal and bridle at the term "settlement" to describe what they refer to as Jewish neighbourhoods.
As British imperial forces left Palestine in 1948, 60 percent of Jerusalem's population was Jewish. The United Nations had planned to put the city under international control, but war intervened and when a truce ended it, Jordan held the eastern sector, including the walled Old City with its sacred sites.
Israel controlled the West Jerusalem.
Following the 1967 war, Israel swept away the armistice boundary, or Green Line, and more than doubled the city limits. In 1980, parliament passed a law declaring united Jerusalem as the national capital, a move never recognised internationally.
Palestinians say the new masters have strived to alter the demographics, limiting land available to develop in Arab neighbourhoods, imposing residency rules that push Arabs out and demolishing more than 2,000 of their homes in East Jerusalem.
This has had little impact on population ratios, even as the number of inhabitants has soared from 263,000 in 1967 to around 800,000 today. Indeed the Arab ratio is climbing, with secular Israelis reluctant to settle in a city known for tensions and as home to growing numbers of religiously observant Jews.
According to the Jerusalem Institute for Israel Studies, 36 percent of inhabitants were Arab in 2009 against 28 percent in 1980. City officials say the figure will hit 40 percent by 2020. By contrast, 20 percent of Israel's total population are Arabs.
"Jerusalem is not a Jewish city, not an Israeli city, but a bi-national city. It is not a united city. It is divided in more ways than you could care to imagine," said Seidemann, who is the go-to person for diplomats seeking information on town planning.
The divisions are often invisible to the naked eye. Outsiders rarely notice when they cross from west to east, and are surprised if Jewish taxi drivers refuse to take them to hotels in Arab areas because they fear being pelted with stones.
Likewise, both visitors and residents often express surprise when told that leafy districts of solid, modern homes are the very settlements which are so regularly denounced abroad.
"This place isn't a settlement," said Ofer Dror, a 36-year-old technician and resident of Har Homa, a terraced suburb of neat, white-stone apartments housing 13,000 Israelis that overlooks the Biblical town of Bethlehem.
"If we were behind some fence or a separation line then I might think that," he added, clearly surprised by the concept.