It is Thursday night in Jeddah, Saudi Arabia's relatively laid-back second city on its Red Sea coast. The streets and roundabouts are predictably gridlocked: cars pile in, seemingly aimless in their bumper-to-bumper odyssey. There is little cafe culture here, no cinemas and few public goings-on once the sun sets.
But last Thursday, the streets leading to Jeddah's corniche were packed for a very different reason: behind the floodlit facade of a half-built mall, a vast exhibition of contemporary art from the kingdom opened its doors.
In this raw, concrete setting, with exposed piping and scratched walls, Saudi high society converged before 40 artworks by 22 different artists. Under the provocative title of We Need to Talk,it attempts to navigate a past, present and imagined future in Saudi Arabia, narrated by an outspoken band of big-hitting artists and new talent. Open to the public until February 18, it is an Edge of Arabia (EoA) production, an initiative launched in 2008 that aims to promote Saudi artistic output.
With art programmes absent from most curriculums, and with few galleries across the country, EoA has positioned itself as an educational resource and way to connect younger artists with more established figures in the country.
The Jeddah exhibition is the culmination of EoA's ambitious 2010-2011 world tour, taking its stable of talent to Istanbul, Berlin, Dubai and the Venice Biennale. EoA has produced heavyweight monographs in that time, and in December brought 10 young artists to Saudi on an educational expedition across the kingdom.
"I think the exhibition in Jeddah is the end of a chapter, and it feels as if the original vision has been fulfilled," says Stephen Stapleton, the initiative's founder. "We set out to create a bridge between Saudi artists and the art world. I think that was done to some extent via this tour."
Ahmed Mater, in particular, has watched demand for his work grow at an extraordinary pace since the group's first show in 2008. His 2010 piece, Evolution of Man, showing the metamorphosis of an electric blue symbol of a petrol pump into a human skeleton holding a loaded gun to its head, has become a grim but poignant ensign for Saudi art's international march. This new exhibition demonstrates a significant progression of his practice.
For Cowboy Code II, Mater has cut up thousands of rings of gunpowder caps, the sort found in toy guns, to spell out the system of morals advocated by the 1940s country singer Gene Autry to his scores of young listeners. Alongside that, again cut into the caps, he's spelt out examples from the Prophet Mohammed's Hadith, referring to statements and actions of the Prophet held as core ethical guidelines in Islam.
Stapleton says that aside from gaining recognition for EoA artists, the other side of the initiative aimed "to connect Saudi with itself".
On opening night, this manifests itself twofold in We Need To Talk. On one level, the exhibiting artists hail from a broad sweep of Saudi cities - Dammam, Riyadh, Jeddah, Aseer - but take also the groups of abaya-clad women reading messages hidden in layers of painted rubber stamps, which Abdulnasser Gharem has carefully stacked to recreate an exact copy of the road signs found above Saudi's highways.
It is a long road towards the East and a short road to the West in the image, with a mysterious third exit pointing upwards to an unspecified yonder. The piece points to a sense of crossroads, gravitating around the uprisings in parts of the region, but it's the visual language with which this is said that resonates.
"These things wake people up because it's related to their daily life," says the artist. "They see a road sign in the street, but when they see it in a gallery it's different, it's changed."
Speaking directly to and involving those who know the country's nuances well is at the crux of this exhibition. Manal Al Dowayan's new work typifies this best. "There is a strange societal phobia associated with a woman's name," said the artist in a presentation after opening night, explaining that an awkwardness has arisen among young men about saying their mothers' names in public.